What is actually forbidden is that one should make fun of and ridicule another, for under such ridiculing there always lie feelings of one’s own superiority and the other’s abasement and contempt, which are morally unworthy of a gentleman. Subject Matter and Topics The subject matter of this Surah is to teach the Muslims the manners worthy of true believers. Verily, all praise is due to Allah, all the favors are from Him, and from Him comes the success and protection from error. Surah Al Hujaraat (The Private Apartments). The only difference between them is in the religion that revolves around their obedience to Allah the Exalted and their following of His Messenger . Surah At Tariq 87. (Al-Mabsut). X, Bab Qital Ahl-al-Baghyi). Rather, Allah has conferred favor upon you that He has guided you to the faith, if you should be truthful.”, إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَـٰوَ‌ٰتِ وَٱلْأَرْضِ ۚ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ. Say: “Do not regard your (accepting) Islam as a favour to me; rather, Allah has bestowed a favour on you by guiding you to faith, if you are truthful (in your claim to be believers). (while you perceive not), Thabit bin Qays bin Ash-Shammas, whose voice was loud, said, `I was the one who raised his voice above the voice of Allah’s Messenger . `in your claim that you are believers.’ The Prophet said to the Ansar on the day of the battle of Hunayn. Imam Ahmad recorded that Jabir bin `Abdullah said, “We were with the Messenger of Allah when a rotten odor was carried by the wind. The majority of scholars have stated that repentance for committing the sin of backbiting is that one refrains from backbiting intending not to repeat it again. A person’s talking before the men of a higher rank in a way as he talks before his friends or the common men, is in fact a sign that he has no respect for them in his heart, and he does not recognize any difference between them and the common people. He led his camel to the bottom of the valley, where he had her sit down. (nor speak aloud to him in talk as you speak aloud to one another,) just as He said in another Ayah. (Ibn Jarir). (The parable of the believers in relation to the kindness, mercy and compassion they have for each other, is that of the body: when an organ of it falls ill, the rest of the body responds with fever and sleeplessness.) (Vol. And O Allah’s servants! (Abu Daud). for those who repent and return to Him. (49:16) Say, (O Prophet), (to these pretenders to faith): “Are you apprising Allah of your faith? He is now swimming in the rivers of Paradise. In this case, acute difference of opinion has appeared among the jurists as to whether they should be declared the rebels (i.e. )” `Abdullah bin Az-Zubayr said, “After that, `Umar’s voice was so low that the Messenger of Allah had to ask him to repeat what he said so that he could understand what he was saying to him.” `Abdullah bin Az-Zubayr did not mention the same regarding his father, Abu Bakr, may Allah be pleased with him. The Messenger of Allah later gave a speech while riding Al-Qaswa’ and said, after thanking Allah the Exalted and praising Him as He should be praised. Their influential people should go and talk to the responsible men of the two sides, should find out the causes of the dispute and do whatever they can to effect reconciliation between them. (Bukhari: Kitab al- Adab; Tirmidhi; Abwab al-Birr was-Silah). Tafsir sourate 42 : La consultation par Al-Jalâlayn Tafsir sourate 49 : Les appartements par Al-Jalâlayn Tafsir sourate 48 : La conquête par Al Jalâlayn Commenter cet article. Dapatkan tafsir yang kamu cari saat ini juga, langsung di tafsirq.com, tanpa harus membuka kitab tafsir halaman demi halaman. berfirman: Yâ ayyuhâ an-nâs innâ khalaqnâkum min dzakar wa untsâ (Wahai manusia, sesungguhnya Kami menciptakan kalian dari seorang laki-laki dan seorang perempuan). (13) The evidence of the rebels will not be acceptable in the Islamic courts, for it is iniquitous to fight against the just. Al-Bukhari narrated that Abu Hurayrah said, “Some people asked the Prophet , `Who is the most honorable among people’ He replied. Below we give a brief resume of this code: (1) There are several forms of mutual fighting between Muslims and each has its own separate injunctions: (a) When both the fighting groups may be the subjects of a Muslim government: In this case it is the duty of the government to make peace between them, or to decide as to who is the aggressor between them, and to compel him by use of force to revert to the truth. It was also said that `nations refers to non-Arabs, while `tribes refers to Arabs. means, `He is All-Knowing of you and All-Aware of all of your affairs.’ Allah guides whom He wills, misguides whom He wills, grants mercy to whom He wills, tor- ments whom He wills, elevates whom He wills above whom He wills. Cepat dibuka, hemat kuota. Verily, a man might utter a word carelessly that angers Allah the Exalted, and on its account, he is cast in the Fire farther than the distance between the heavens and earth.) 11. They said, `We did not ask you about this.’ He said. To make mention of the men and the women separately does not mean that it is lawful for the men to mock the women or the women to mock the men. Those are the [rightly] guided. O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. (49:1) Believers, do not advance before Allah and His Messenger,1 and fear Allah. But it was all due to satanic ignorance that the differences among mankind created by Allah to be a means of recognition, were turned into a means of mutual boasting and hatred, which led mankind to every kind of injustice and tyranny. Have I not found you astray and Allah guided you through me Were you not divided and Allah united you around me Were you not poor and Allah gave you riches through me) Whenever the Prophet asked them any of these questions, they would reply, “Allah and His Messenger have most favored us.” Al-Hafiz Abu Bakr Al-Bazzar recorded that Ibn `Abbas said, “Banu Asad came to the Messenger of Allah and said, `O Allah’s Messenger! (and Allah is All-Aware of everything.) (2) The rebels against the government may also be of several kinds: (a) Those who may have risen only to create chaos and confusion, and may have no legal ground for their revolt. Surah Jumuah 63. The latter carries a punishment that is worse than the former. This Ayah was later revealed. (3) The only basis of superiority and excellence that there is, or can be, between man and man is that of moral excellence. 16. A tradition has been reported in Musnad Ahmad, Abu Daud, Tirmidhi and Ibn Majah, with authentic chains of transmitters, saying that when the Prophet (peace be upon him) was sending Muadh bin Jabal to Yaman as a judge, he asked him: By what will you decide the matters? Écoute de la sourate 49 - الحجرات / AL-HUJURAT récitée en arabe. Tafsir al-Kashani; Rashid al-Din Maybudis Kashf al-Asrar; Abu'l-Qasim al-Qushayri's Lataif al-Isharat; Tafsir al-Tustari; Asbab Al-Nuzul by Al-Wahidi; Tafsir Al-Jalalayn in English; Tafsir Ibn-'Abbas in English; The Holy Qur'an: Translations of Selected Verses by Martin Lings; The Holy Qur'an: Aal al … Muslim and At-Tirmidhi collected this Hadith, who considered it Sahih. (4) To warn the people of the mischief of a person (or persons) so that they may ward off the evil, e.g. (But if you obey Allah and His Messenger, He will not decrease anything in reward for your deeds…) `He will not decrease any of your rewards,’ as Allah said; (We shall not decrease the reward of their deeds in anything.) A section of the scholars has expressed the opinion that pardon should be asked only in case the other person has come to know of it; otherwise one should only offer repentance, for if the person concerned is unaware and the backbiter in order to ask pardon goes and tells him that he had backbitten him, he would certainly feel hurt. Allah commands making peace between Muslims that fight each other. Surah Al Waqi'ah 57. meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.' If the rebels have spent the money thus collected lawfully, the payers will be deemed to have paid them off lawfully in the sight of Allah as well. Yaaa ayyuhal lazeena aamanoo laa yaskhar qawmum min qawmin ‘asaaa anyyakoonoo khairam minhum wa laa nisaaa’um min nisaaa’in ‘Asaaa ay yakunna khairam minhunna wa laa talmizooo anfusakum wa laa tanaabazoo bil alqaab; bi’sal ismul fusooqu ba’dal eemaan; wa mal-lam yatub fa-ulaaa’ika humuz zaalimoon11. Various statements about this were collected in an individual introduction from the book, Al-Inbah, by Abu `Amr Ibn `Abdul-Barr, and from the book, Al-Qasad wal-Amam fi Ma`rifah Ansab Al-Arab wal-`Ajam. We embraced Islam, and before that, the Arabs fought against you, yet we did not fight against you.’ The Messenger of Allah said. 13. Surah Al Alaq 97. Innamal mu’minoona ikhwatun fa aslihoo baina akhawaykum wattaqul laaha la’allakum tuhamoon (section 1)10. In another tradition which Imam Malik has related in Muwatta, on the authority of Muttalib bin Abdullah. Say, “Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?”, يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ ۖ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَـٰمَكُم ۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَـٰنِ إِن كُنتُمْ صَـٰدِقِينَ, Yamunnoona ‘alaika an aslamoo qul laa tamunnoo ‘alaiya Islaamakum balillaahu yamunnu ‘alaikum an hadaakum lil eemaani in kuntum saadiqeen17. No doubt the word iman here has been used for sincere affirmation by the heart and the word Islam for only outward and external submission but to understand them as two independent and mutually contradictory terms of the Quran is not correct. – Such are they who are the rightly guided.) «يَا أَيُّهَا النَّاسُ إِنَّ اللهَ تَعَالَى قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَتَعَظُّمَهَا بِآبَائِهَا، فَالنَّاسُ رَجُلَانِ: رَجُلٌ بَرٌّ تَقِيٌّ كَرِيمٌ عَلَى اللهِ تَعَالَى، وَرَجُلٌ فَاجِرٌ شَقِيٌّ هَيِّنٌ عَلَى اللهِ تَعَالَى، إِنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ: ﴿يأَيُّهَا النَّاسُ إِنَّا خَلَقْنَـكُم مِّن ذَكَرٍ وَأُنْثَى وَجَعَلْنَـكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَـرَفُواْ إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ﴾», «أَقُولُ قَوْلِي هذَا وَأَسْتَغْفِرُ اللهَ لِي وَلَكُم», ﴿قَالَتِ الاٌّعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ﴾, «إِنِّي لَأُعْطِي رِجَالًا وَأَدَعُ مَنْ هُوَ أَحَبَّ إِلَيَّ مِنْهُمْ،فَلَمْ أُعْطِهِ شَيْئًا مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِم», ﴿قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ﴾, ﴿وَإِن تُطِيعُواْ اللَّهَ وَرَسُولَهُ لاَ يَلِتْكُمْ مِّنْ أَعْمَـلِكُمْ شَيْئاً﴾, ﴿وَمَآ أَلَتْنَـهُمْ مِّنْ عَمَلِهِم مِّن شَىْءٍ﴾, ﴿الَّذِينَ ءَامَنُواْ بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُواْ﴾, ﴿وَجَـهَدُواْ بِأَمْوَلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ اللَّهِ﴾, ﴿قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ﴾, ﴿وَاللَّهُ يَعْلَمُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ﴾, ﴿يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْ قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ﴾, ﴿قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ﴾, ﴿بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلايمَـنِ إِنُ كُنتُمْ صَـدِقِينَ﴾, «يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي؟ وَكُنْتُمْ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللهُ بِي؟ وَكُنْتُمْ عَالَةً فَأَغْنَاكُمُ اللهُ بِي؟», «إِنَّ فِقْهَهُمْ قَلِيلٌ وَإِنَّ الشَّيْطَانَ يَنْطِقُ عَلَى أَلْسِنَتِهِم», ﴿يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْ قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلايمَـنِ إِنُ كُنتُمْ صَـدِقِينَ ﴾, ﴿إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَـوَتِ وَالاٌّرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ ﴾, “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. The command to fight the aggressor does not necessarily mean that he should be fought with the weapons and killed, but it implies the use of force against him, the real object being the removal of his aggression. A study of this incident will show that the Prophet (peace be upon him) in spite of having a bad opinion about the person talked to him politely because that was the demand of his morals; but he had the apprehension lest the people of his house should consider the person to be his friend when they would see him treating him kindly, and then the person might use this impression to his own advantage later. Surah Sad 39. If he has backbitten a dead person, he should ask Allah’s forgiveness for the person as often as he can. Just as you hate eating the flesh of a dead person, on account of your nature; so hate backbiting, on account of your religion. Surah 002 - Al-Baqarah( The Cow) Surah 002a - Al-Baqarah( The Cow) 5. Allah the Exalted and Most Honored forbade taking the path of the corrupted and sinners. Surah Al Anbiya 22. (Abu Daud). Abonnez-vous pour être averti des nouveaux articles publiés. O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah . He replied: To the sunnah of Allah’s Messenger (peace be upon him). transgressors) and whether it is obligatory to fight against them or not.

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