[Al-Qur'an 2:186]. {qluetip title=[62]}Sahih Muslim (Eng. ", 'The righteous deeds that last are better in the Sight of your Lord, for reward and better for resort. ', 'I take refuge with Allah from you.' It can also be seen from His words, "Master of the Day of Judgement", for this is the Day on which the servants will be judged for their deeds – punished for their transgressions and rewarded for their obedience. [Al-Qur'an 43:26-27], "And We did not send a Messenger before you except that We revealed to him: that there is none worthy of worship but Me, so worship Me." " [Al-Qur'an 26:23-24]. It is also named Ash-Shifa', the Cure, due to what Ad-Darimi reports from Abu Sa'id (may Allah be pleased with him) from the Messenger of Allah (sallallahu 'alayhi wa sallam): It is also named Ar-Ruqya, the Spiritual Cure due to the hadith of Abu Sa'id (may Allah be pleased with him) reported in Sahih Al-Bukhari that after he had recited it to cure a person who had been bitten by a scorpion, the Messenger of Allah (sallallahu 'alayhi wa sallam) said to him: Ash-Sha'bi reports from Ibn Abbas that he named it Asas al-Qur'an, the Foundation of the Qur'an, and that he said, "The foundation of Al-Fatihah is, 'with the Name of Allah, the Most Beneficent, the Most Merciful.'". We hebben twee soorten categorieën soerah’s: Mekkaanse en Medinese soerah’s. Palestinian Boy. 829). Therefore all of mankind is in dire need of this supplication, this is why Allah made it obligatory upon them in every prayer and they are not in need of any other supplication as they are of this one. 697){/qluetip}. As regard to whether one should recite it loudly in prayer then the fiqh of this branches off from the difference mentioned above. So whosoever follows Islam has followed the Prophet (sallallahu 'alayhi wa sallam) and the two Caliphs after him, i.e. The placing of this, "Once this is grasped, it becomes self-evident that in relation to the, "You Alone we worship and Your Aid Alone we seek", 'The Mother of the Book suffices for other than it but nothing else suffices it. Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (sallallahu 'alayhi wa sallam) said: "If the believers knew of the punishment of Allah then none would hope to attain His Paradise. This lies in His saying, "Guide us to the Straight Path, the Path of those whom You have favoured" and He explained who these favoured people were and included amongst them the Siddiqin. '{qluetip title=[50]}Reported by Al-Hakim (1/515) and he declared it sahih. [Al-Qur'an 12:42]. And this explanation shows that the verse includes all the different paths of innovation and does not specify one innovation over others. Clarifying the affirmation with His words, "worship Allah" and the negation with His words, "and leave all that is worshipped besides Allah". He also said that al-alamin refers to everything possessing a soul that walks on the earth. If any asks of you for the sake of Allah then grant his request. To Him belongs all praise in the beginning (i.e. ", "Indeed in the creation of the heavens and the earth and the change of the night and day are signs (, "Pharaoh said: 'And what is the Lord of the alamin?' 800){/qluetip}. Allah then said to them, 'Record it for my servant as he said it, then when He meets Me, I will reward him for it.' Similarly it affirms the Godship of Allah and this necessary necessitates the affirmation of Perfect descriptions both of His Essence as well as Actions. "Allah, the Glorious and Exalted, said, 'I have divided the prayer between Myself and my servant equally and My servant shall be granted what he asked for.' 5339){/qluetip}. To Him belongs all praise in the beginning (i.e. Sahl ibn 'Abdullah at-Tustori said, 'there is not route between a servant and Allah closer to Him then need. Linguistically ibadah is derived from abada which means to be subservient and to subjugate. ", "I have left you upon the great white plain, its night is like its day, none deviates from it except he who is destroyed. The same applies to the one taking refuge for he sticks firmly to the one he is seeking refuge with and refuses to be distanced. It reminds one of the purpose, the source of fulfillment of that need, the source of blessings for that action and its final destination. Refer to the notes of F. Zamrali to At-Targhib fi'd-Du'a (pg. In a similar vein is His saying: 'The path of those whom You have favoured, not the path of those who have earned [Your] Anger nor those who have gone astray.' ", "The most excellent dhikr is (the statement) la ilaha illallah and the most excellent supplication is (the statement) alhamdulillah. It is sincere when it is for the sake of Allah and correct when it is done according to the Sunnah. He seeks the means of getting close to Him by mentioning His Names and Attributes and making the religion sincerely for Him Alone. Cet article est tiré de notre livre : Tafsir Sourate Al-Fatiha – L’Exégèse de la Sourate “L’Ouverture” Pour les Arabes, lorsqu’une chose possède plusieurs noms différents, cela prouve sa valeur élevée. Dengan demikian, di ayat ini kita juga meminta kepada Allah Ta’ala agar dapat istiqamah di atas jalan yang lurus itu sampai akhir hayat mengingat hati yang lemah mudah berbalik dan karena hidup di dunia penuh dengan liku-liku, penuh dengan gelombang cobaan dan fitnah yang begitu dahsyat yang dapat menghanyutkan seorang mukmin. It can also be seen from His saying, "You Alone we worship", for worship consists only of that which Allah Loves and is Pleased with. 1/195 no. Therefore when he says, 'astaghfirullah' he is implementing what he desires because the meaning of this statement is, 'I ask Allah that He forgive me. Therefore all of mankind is in dire need of this supplication, this is why Allah made it obligatory upon them in every prayer and they are not in need of any other supplication as they are of this one. However on that day they will come to know with certainty that in reality they are powerless and humiliated and that Grandeur, Power and Authority belongs in its entirety to Him Alone. Tafsir al Quran al Karim Juz 1-30 berbahasa Indonesia, TAFSIR SURAT AS SAFFAT AYAT 83-113 (KISAH NABI IBRAHIM). And had He willed, He would have guided you all.' This is reported from the Prophet (sallallahu 'alayhi wa sallam) by Bukhari and Muslim, it is the view of a number of the Sahabah, and it is established from the Four Caliphs. 1. ", "Say: All praises and thanks are due to Allah Who has not begotten a son … ", "All praises and thanks are due to Allah Who has removed from us all grief. 6/513 no. Retrouvez Tafsir Sourate Al-Fatiha: L'exégèse de la sourate "L'Ouverture" et des millions de livres en stock sur Amazon.fr. 101) and it is sahih as in Sahih Abu Dawud (no. It is also said that the first revelation comprised the verses of Surah Al-Muddaththir but the correct opinion is that the first revelation consisted of the beginning verses of Surah Al-'Alaq. These verses command the servant of Allah to seek refuge with Him from the accursed Shaytan due to the severe enmity he displays towards mankind and displayed towards their father, Adam. Mungkin inilah rahasia mengapa do’a yang diucapkan para nabi kebanyakan menggunakan lafaz Rabb (seperti Rabbi atau Rabbanaa). La sourate El Fatiha, que l’on peut traduire littéralement par Le Prologue ou L’Ouverture est la première sourate en position dans le Coran, juste avant sourate El Baqara (La Vache). We see the Companions conquering the lands of the disbelievers and making them the lands of Islam. Take refuge with Allah from the satans from amongst men and jinn." He faces the Qiblah and is in a state of purity, he raises his hands to Allah and begins by praising and extolling Him, then he invokes peace and blessings upon Muhammad, His servant and Messenger (sallallahu 'alayhi wa sallam). {qluetip title=[39]}Footnote pending{/qluetip}. It is the Day when no person shall have power [to do] anything for another." [Al-Qur'an 35:32], 'Indeed those who were granted inheritance of the Scripture after them are in disquieting doubt concerning it.' The Jews and the Christians even though both of them are misguided and both of them have Allah's Anger on them - the Anger is specified to the Jews, even though the Christians share this with them, because the Jews knew the truth and rejected it and deliberately came with falsehood. Contemplate on the removal of your father, Adam from Paradise, the home of security and his descent to the home of disgrace and abasement. It is he Who feeds me and gives me to drink. Firman Allah, “Ihdinash shiraathal mustaqiim.” diterangkan dalam surat-surat setelahnya yang menyebutkan jalannya para nabi dan jalan orang-orang yang menyelisihinya. And Allah said concerning the Christians: "And do not follow the vain desires of people (i.e. "Everything that is loved – if it is not loved for His sake then this love is nothing but distress and punishment. 92){/qluetip}. [Al-Qur'an 6:153], "Mujahid said about the saying of Allah, ' … and follow not [other] paths.' ", "So do not set up rivals with Allah while you know. In this verse following the verse concerning the Mercy of Allah lies a reminder that Allah is also the Judge. So whoever remains steadily upon it will enter Paradise and whoever takes any of these lines will be destroyed.' Ahmad reports that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "The person towards whom Allah displays the most Wrath, and the most despicable on the Day of Resurrection is one who was named King of Kings (malik ul-amlak) for there is no Malik except for Allah." It is the Seven Oft-Repeated verses.' Therefore when the one who is seeking refuge is actually recoursing to Allah and holding firmly to Him then he says the verb that denotes this rather than saying the verb that denotes that he only seeks this. Trans. ", "Allah has given my nation three things that were not given to any nation before them: The salam, which is the greeting of the inhabitants of Paradise; the rows of the Angels; and the amin, which was only previously given to Musa and Harun. Riwayat mengatakan bahawa ia diturunkan sebanyak dua kali. [Al-Qur'an 33:35], "Tell the believing men to lower their gaze and protect their private parts. Every heart that does not reach Him is wretched, veiled from achieving its success and happiness. It is sahih. [Al-Qur'an 16:9]. "If it is asked: When one is commanded to take refuge with Allah why does the form of the command carry a sin and ta'? [8] Na’budu diambil dari kata ‘ibaadah yang artinya kepatuhan dan ketundukkan yang ditimbulkan oleh perasaan terhadap kebesaran Allah, sebagai Tuhan yang disembah, karena keyakinan bahwa Allah mempunyai kekuasaan yang mutlak terhadapnya disertai rasa cinta dan berharap kepada-Nya. "Know that the one who is taking refuge with Allah, the Great from the accursed Shaytan has clung to the firm Rope of Allah. ", "There is no blessing except that [saying], "Allah does not grant a servant a favour for which he says alhamdulillah except that what he offered [of praising] is better and more virtuous than what he took [of the favour]. This commentary is a compilation gathered from a number of commentaries written. Tafsir Sourate Al-Fatiha: L'exégèse de la sourate "L'Ouverture" (French Edition) - Kindle edition by Doudouch, Samir, Life, Muslim. Contemplate on the removal of your father, Adam from Paradise, the home of security and his descent to the home of disgrace and abasement. The Path of those whom You have guided, not the path of those who have earned Your Anger nor those who have gone astray.' In the words, "Your Aid Alone we seek" also lies a clear refutation of this heresy, for by saying these words we are seeking aid for performing that which must be under His control and authority. If it is correct but not sincere then it is not accepted. Therefore when the servant says, 'all praises and thanks are due to Allah, the Lord of the universe'. [Al-Qur'an 7:152]. The disease of the heart occurs due to two basic matters: These in turn lead to two fatal illnesses: misguidance and anger, misguidance being the end result of the corruption of knowledge and anger being the end result of the corruption of intent. Perform the good so that you may be successful and perform, 'It is only you we worship and it is only Your Aid we seek. Muslim reports from Abu Musa al-Ash'ari that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "Purity is half of faith. Kita menghadapkan segala puji bagi Allah ialah karena dari Allah sumber segala kebaikan yang kita peroleh. The hadith has two routes of narration both which are weak as mentioned in Muqbil ibn Hadi, Takhrij Tafsir Ibn Kathir (1/98){/qluetip}. It was declared sahih by Al-Albani in Sahih Abu Dawud (no. If all this is done then this supplication will never be rejected especially if the servant employs the supplications that the Messenger of Allah (sallallahu 'alayhi wa sallam) informed us would be accepted or if his supplication includes mention of Allah's Greatest Name. {qluetip title=[66]}Ibn Al-Qayyim, Madarij as-Salikin (1/16){/qluetip}. [Al-Qur'an 53:42]. "{qluetip title=[49]}Footnote pending{/qluetip}. ", 'You Alone do we worship and You Alone we ask for help. [O Woman!] Al-Qurtubi and Ash-Shawkani both stated that with respect to Allah, Malik is an Attribute of the Essence whereas Malik (double a) is an Attribute of Action. ", "The Angels and the Spirit ascend to Him during a day the extent of which is fifty thousand years. Trans. ", "The supplication of a Muslim for his brother in his absence is answered. [Al-Qur'an 2:38] and this address includes Hawa by consensus. 2. dapat pula dibaca dengan Malik (dengan memendekkan mim), artinya: Raja. And the evidence that He is Rahim to the believers in this world as well [as the Hereafter] is that this is the literal meaning of the Exalted's saying: "He is the One who sends His Blessings (salah) upon you, and His Angels so as to lead you out of the darkness to the light, and He is Ever Most Merciful (Rahim) to the believers." La sourate Fatiha est parmi les plus imminentes et/ou la plus importante des sourates du […] Trans. 2. If only he were to say, 'I take refuge with Allah from the accursed Shaytan. ', 'Audhu billahi As-Sami' Al-Alim min Ash-Shaytan ar-Rajim – min hamzihi wa nafkhihi wa nafthihi. {qluetip title=[63]}Abu Dawud (Eng. 2. ", 'The Christians are those who have gone astray. [Al-Qur'an 53:42], "Therefore there is nothing beyond Allah that deserves to be sought and nothing finds its conclusion with other than Him.". These being: In compiling this article I have endeavored to adhere to the following methodology: I ask Allah that He count this effort amongst the scales of my good works and forgive me for any errors contained therein. I respond to the invocation of the supplicant when he calls upon Me." "Indeed this is what Allah taught him to say with His words: 'Say: I take refuge with the Lord of Daybreak.' Because His salah upon them, the salah of His Angels and His leading them out of the darkness to the light is Mercy to them in this world, even though it be the reason for Mercy in the Hereafter as well. Segala puji[3] bagi Allah, Tuhan semesta alam[4]. I went to him and he asked, 'What prevented you from coming to me [earlier]?' It points us towards the nations of the past and warns us against falling into the same acts of transgression and misguidance that they were guilty of. Refer to Tafsir Ibn Kathir (2/565){/qluetip}. No matter how much you describe it and how many examples you give, never will he truly understand it. {qluetip title=[44]}Ibn Abi Ad-Dunya from the hadith of Anas. However, the first meaning is most correct and is proven by the language. ", "That Day when they will all come out, nothing of them will be hidden from Allah. 4/1429 no. We see them conquering the hearts by the Qur'an, correct knowledge and guidance. ', 'Allahumma inni a'udhubika mina Ash-Shaytan, min hamzihi wa nafkhihi wa nafathi. Yang umum adalah diciptakan-Nya mereka, diberi-Nya rezeki, diberi-Nya mereka petunjuk kepada hal-hal yang bermaslahat bagi mereka agar mereka dapat hidup di muka bumi, sedangkan yang khusus adalah dengan dididik-Nya para wali-Nya dengan iman dan amal shalih atau diberi-Nya taufiq kepada setiap kebaikan dan dihindarkan dari semua keburukan. Allah, the Mighty and Magnificent asked, despite the fact that He already knows what His servant said, 'What did my servant say?' 4/1429 no. ", "Man naturally prays only for what his heart desires and only when he feels that the object of his desire is at the disposal of the One to Whom his prayer is addressed. 750), wherein he said that it was sahih. Explication de la sourate Al Fatiha – Tafsir. The first category are those who traverse the Straight Path, who follow the truth and there is no doubt that the Companions of the Messenger of Allah (sallallahu 'alayhi wa sallam) fit this description better than the Rawafidah. The Muslims gather that they may keep in contact with each other, come to know each other, seek advice from one another, seek help in removing any difficulties that they may be in and discuss various issues with each other. That it is a verse of every Surah except Surah At-Tawbah. Know that when the servant clings to the rope of the created king he is saved from the evil of the oppressors. Al-Mundhiri said about this isnad in Targhib wa't-Tarhib (2/616), "Al-Hakam is abandoned, accused." This is not the full purport of the words of the Truthful One, the one entrusted and preserved from error for his (sallallahu 'alayhi wa sallam) words absolve Him of any evil whatsoever being linked to His Essence, Attributes and Actions. Le Coran et ses sciences. "The Lord is the One Who nourishes and sustains the whole of the Creation, meaning everything aside from Allah, by the very fact of His creating them, and His preparing for them all that they need and His favouring them with great blessings which if removed would also remove any possibility of the creation surviving. 1){/qluetip} Its pillars are love, hope, fear, submission and humility. "{qluetip title=[22]}Ibn Al-Jawzi, Bustan al-Wa'idhin (pg. Articles similaires Du même auteur. this world) and in the end (i.e. It teaches us about the Day of Judgement and about the recompense of our deeds.

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